Indigenous people are extremely important to the cultural and ethnic mix of Malaysian life. There are over 64 different groups of indigenous people in the country.
Indigenous comunities live in rural area, and include ethnic group:-
- Penan
- Kadazan
- Bajau
- Suluk
PENAN
Penan nomadic aboroginal people living are in Sarawak and Brunei. They are one of the last such peoples remaining. The Penan are noted for their practice of 'molong' which means never taking more than necessary. Most Penan were nomadic hunter-gatherers until the post-World War II missionaries settled many of the Penan ,mainly in the Ulu-Baram district but also in the Limbang district.They eat plant, which are also used as medicines,and animal and use the hides,skin, fur, and other parts for clothing and shelter.
PENAN LIFESTYLE
Penan communities were predominantly nomadic up until the 1950s. Th period from 1950-present has seen consistent programmes by the state goverment and foreign Christian missionaries to settle Penan into longhouse based villages similar to those of Sarawak's other indigenous groups.
Recently,the Sarawk Goverment reported that the state Goverment's effort in getting the Penan comunity to lead a settled life and interact with other races in the coutry have met woth much sucsess.The Penans are now much aware of the goings-on surroundin them,parents are more willing to send their children to schools, clinics are well patronised and the infant mortality rate has dropped significantly.
PENAN LANGUAGE
The Penan language belongs to the Malayo Ponensian branch of the Austronesian language family. It forms an own Group within the Borneo branch of the Borneo Philiphines language. It may be somewhat related to the Kenyah Languages and might show some evidence of a non Austronesian subtrat taht might be related to Orang Asli type language. The Penan language islinguistically interisting since it has six words for varying levels of ''we'' depending on how extensive the described group in the society is at the same time as having no word to say ''thank you'' or described the status of a domestic animal. This provides a good example in discussion of the subject-object phloem in philosophy and its relation to language and power.










